Rousseau, however erroneous his basis for the "Social Contract," moved
all he touched with his belief that humanity was innately good, and
capable of so manifesting itself in the absence of restrictions.
Furthermore, his "Confessions" appears the most famous fore-runner of
the tendency now shaping itself in Literature--that of the free
expression of a whole man--not in his stage-character only, but in his
dressing-room, not in his decent, scrubbed and polished moral clothes
alone, but in his vileness and his meanness and his folly, too, these
being indisputable factors in his moral life, and no solution but a
false one to be obtained by hiding them and playing they are not there.
This truth, acknowledged in America, in our own times, by two powerful
writers of very different cast, is being approached by all the manifold
paths of the soul's travel. "I have in me the capacity for every crime,"
says Emerson the transcendentalist. And Whitman, the stanch proclaimer
of blood and sinew, and the gospel of the holiness of the body, makes
himself one with drunken revelers and the creatures of debauchery as
well as with the anchorite and the Christ-soul, that fulness of being
may be declared. In the genesis of these declarations we shall find the
"Confessions."
It is not the "Social Contract" alone that is open to the criticism of
having reasoned from false premises; all the early political writers we
have named were equally mistaken, all suffering from a like
insufficiency of facts. Partly this was the result of the habit of
thought fostered by the Church for seventeen hundred years,--which habit
was to accept by faith a sweeping generalization and fit all future
discoveries of fact into it; but partly also it is in the nature of all
idealism to offer itself, however vaguely in the mist of mind-struggle,
and allow time to correct and sharpen the detail. Probably initial steps
will always be taken with blunders, while those who are not imaginative
enough to perceive the half-shapen figure will nevertheless accept it
later and set it upon a firm foundation.
Public-domain text, read in full here on John Shaqi.
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