4. #ilead . . . to#, traced to, classified under; ‘reduci ad,’ M; ‘menee od,’ F.: a rare use; comp. 54/20. #seouene#: in the older English literature the number is eight; Superbia being followed by Vana Gloria. See Max Förster, Über die Quellen von Ælfric’s Homiliae Catholicae, Berlin, 1892, pp. 47-9 for a good summary of the changes in the lists. #seoluen# B: so T seluen. 5. #streones#: ‘hweolpes,’ AR 198/7; ‘engendrures,’ F. #vnsteaðeluest#: ‘Destable,’ F. literally, unstabled. #nis hit# &c., is it not the species of Pride called Disobedience? CTN agree with B; the meaning is the same: T reads, nis hit of prude. Jnobedience. Her to falleð sigaldres: M has ‘Jnconstans fides. cont{ra} sacram doct{ri}nam. nu{n}c ex sup{er}bia inobedi{enci}e est: ad h{oc} p{er}tine{n}t sortilegia.’ The division in Morton is therefore wrong: P has Inobedience ne falleþ it to sigaldrie. ‘Þe vifte hweolp [of þe Liun of Prude] hette Inobedience,’ AR 198/17. 6. #Herto falleð#, come under this head; comp. ‘alle þe þing ꝥ lust falleþ to,’ AR 52/24, 58/9; ‘⁊ falleð to biȝete,’ SK 24/471. #false teolunges#, wrongful practices, especially in treatment of the sick by means of herbs gathered with incantations and of other pagan devices; comp. ‘Se cristena mann ðe on ænigre þissere gelicnysse bið gebrocod, and he ðonne his hælðe secan wyle æt unalyfedum tilungum, oððe æt wyrigedum galdrum, oþþe æt ænigum wiccecræfte, ðonne bið he ðam hæðenum mannum gelic,’ Ælf. Hom. Cath. i. 474/19-22. These ‘unallowed practices’ are, at the same place, contrasted with ‘true leechcraft,’ the skill of a doctor: comp. ‘uncundelich lechecreft,’ 62/36, and see the Homilia de sacrilegiis, ed. Caspari, ch. iv and notes, for abundant illustrations of these superstitions. Comp. also, for a wider use of #teolung#, ‘to æghwylcre neode man hæfð on cyricbocum mæssan gesette and tilige man (= let one set to work) georne mid þam . . . þæt is hwene betere, þonne man to wiccan, and to wigleran tilunge (= treatment) sêce æt ænigre neode,’ Wulfstan, 171/7-12 (B-T). Morton translates ‘false reckoning,’ which hardly comes under the head of unsteadfast belief; ‘fals takynges’ P.