This account, which follows the story of Quirinius and the revolt of Judas, § (24), seems to be taken from the special source on which Josephus draws largely in the last books of the _Antiquities_. The style is difficult, and the text in places uncertain. Among the hereditary institutions of the Jews, dating from quite ancient times, were the three schools of philosophy: the school of the Essenes, that of the Sadducees, and, thirdly, that of the Pharisees so called. Although I[359] have spoken about them in the second book of the _Jewish War_,[360] I will briefly touch on them here. The Pharisees The Pharisees practise simplicity of life, and give way to no self-indulgence. They take as their guiding motive certain traditional principles which their school[361] has tested and approved, and consider it a matter of the first importance to observe the doctrines which it has deliberately dictated. They show respect and deference to those who have gone before them, nor have they the effrontery to dispute any proposition which they have introduced.[362] While maintaining that all events are the work of Fate, they do not deprive man of free-will in his actions, since (as they hold) it has pleased God that the decision should rest[363] both with Fate’s council-chamber and with the human will whether a man takes the side of virtue or of vice. They believe that souls have immortal power, and that beneath the earth punishments and awards await those who, during life, have made a practice of vice or virtue: to the former is assigned everlasting imprisonment, the latter are granted facilities to live again.[364] By these doctrines they have gained a very great influence over the masses, and all religious ceremonies in the matter of prayers[365] and the offering of sacrifices are performed according to their directions. Such high testimony do the cities bear to their character, regarding them, both in their manner of life and in their utterances, as patterns of perfection. The Sadducees The Sadducees hold that the soul perishes with the body. They make no pretence of observing any rules whatever except the laws; indeed, they count it meritorious to dispute with the doctors of their school. Their tenets have but few adherents; but these are persons of the highest reputation. They have hardly any effect on practical life; for whenever any of their number accept office, they, reluctantly indeed, but of necessity, become converts to the Pharisaic creed, because otherwise they would not be tolerated by the masses. The Essenes