Lit. “the common precincts.” Whiston, “the common court of the
Temple.”
Footnote 368:
πολισταῖς (_i.e._ “Founders” or “Colonisers”), Scaliger’s emendation
of the MS reading πλείστοις; cf. the allusion in Strabo 296 to a
Thracian tribe who live without wives and are called Founders
(κτίσται).
Footnote 369:
Cf. § (24).
Footnote 370:
Perhaps, with a slight transposition of letters, “invincible”
(Bekker).
Footnote 371:
Cf. § (39).
(56) Why John Hyrcanus went over from the Pharisees to the Sadducees
[Sidenote: 135-105 B.C.]
John Hyrcanus I was the son and successor, in the offices of high
priest and prince, of Simon the Maccabee.
These successes of Hyrcanus, however, aroused the envy of the Jews. His
bitterest enemies were the Pharisees, one of the Jewish sects, as we
have already stated, whose influence with the populace is such that a
word from them against king or high priest meets with instant belief.
Hyrcanus had been their disciple and was greatly beloved by them. Having
on one occasion invited them to a banquet and hospitably entertained
them, and seeing them in high good humour, he began to say to them that
they knew how anxious he was to live righteously, and how in all his
actions he strove to please God and them (for the Pharisees are a school
of philosophers); but he besought them, if ever they saw him erring and
deviating from the right way, to bring him back into it and correct him.
His guests declaring that there was no virtue which he lacked, he was
pleased with their commendation.
But one of them, named Eleazar, an ill-natured man who delighted in
faction, remarked, “As you have asked us to tell you the truth and
desire to be righteous, renounce the high priesthood and be content to
be ruler of the people.” And when Hyrcanus enquired of him the reason
why he should lay down the office of high priest, he replied, “Because
we are informed by the elders that your mother was a captive in the
reign of Antiochus Epiphanes.”[372] The story was false, and Hyrcanus
was exasperated with the man, and all the Pharisees were greatly
indignant.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account