Alexander advised her, if she wished to secure both the throne and their
children, to comply with his suggestions. She was to conceal his death
from the soldiers until she had taken the town.[376] She was then to
enter Jerusalem in triumph after her victory and to concede a measure of
authority to the Pharisees; for they would commend her for the honour
paid them and dispose the nation in her favour. The Pharisees, he told
her, had great influence with the Jews (and could use it) to the injury
of any who hated them, or to the advantage of those who were on friendly
terms with them; above all they had the confidence of the common people
in any harsh criticism which they might pronounce on others, even though
prompted by mere malice; the offence which he himself had given to the
nation arose from his insulting the Pharisees. “Do you accordingly,” he
said, “when you reach Jerusalem, send for such of them as are
factious,[377] display my dead body, and with absolute sincerity allow
them to use me as they will, whether they prefer to do despite to my
corpse by refusing it burial in revenge for all they have suffered from
me, or to gratify their anger by any other form of outrage to it.
Promise them, moreover, that you will take no action in the exercise of
your royal authority without consulting them. If you thus address them,
_I_ shall obtain a more splendid funeral from them than I should have
had from you—for with the power to misuse my dead body they will lack
the will—and _you_ will be secure in your rule.” With this advice to his
wife, he died, having reigned seven and twenty years and lived one and
fifty.[378]
Alexandra took the fortress and, in accordance with her husband’s
suggestions, had a colloquy with the Pharisees, leaving the disposal of
the corpse and of the affairs of the kingdom entirely in their hands,
and so pacified their anger against Alexander and won their good-will
and friendship for herself. The Pharisees then went and harangued the
multitude, rehearsing Alexander’s achievements, and telling them that
they had lost a righteous king; and by their encomiums elicited from the
people such lamentation and dejection on his behalf that they gave him a
more splendid funeral than to any of the kings that had been before him.
Alexander left two sons, Hyrcanus and Aristobulus, but he bequeathed the
kingdom to Alexandra. Of the sons, Hyrcanus was a weak administrator and
preferred a quiet life; the younger, Aristobulus, was a man of action
and courage. Their mother was beloved of the multitude because she
appeared to take her husband’s errors to heart.
Public-domain text, read in full here on John Shaqi.
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