Cf. Mark vii. 11. In ancient times various cities were acquainted with the existence of our nation, and to some of these many of our customs have now found their way and here and there been thought worthy of imitation. This is apparent from a passage in the work of Theophrastus on _Laws_, where he says that the laws of the Tyrians prohibit the use of foreign oaths, in enumerating which he includes among others the oath called “Corban.” Now this oath will be found in no other nation except the Jews, and, translated from the Hebrew, one may interpret it as meaning “God’s gift.”[430]—_c. Ap._ I. 22 (166 f.). Footnote 430: Elsewhere (_Ant._ IV. 4. 4 [73]) Jos., like Mark, renders simply, and correctly, “a gift.” APPENDIX OF ADDITIONAL NOTES I. Note on § (24). QUIRINIUS P. Sulpicius Quirinius, a native of Lanuvium, was consul in 12 B.C.; some years later was sent on an expedition against the Homonadenses, a mountain tribe in Cilicia, and was awarded a triumph for his successes; accompanied Gaius Cæsar, grandson of Augustus, to the East in A.D. 2 as his tutor; and in A.D. 6 was appointed Governor of Syria as legatus of the Emperor, and in that capacity took over Judæa on the deposition of Archelaus, and made the valuation of the newly-annexed district here described by Josephus. Towards the end of his life he caused some scandal at Rome by the divorce of his wife Lepida, whom he accused of attempting to poison him. He remained in favour with Tiberius, who, on his death about A.D. 21, secured him a public funeral. A mutilated inscription found near Tivoli (Tibur) seems to prove that he was _twice_ governor of Syria. (Tacitus _Ann._ III. 48 and 22; Suet. _Tib._ 49 ; art. in _Encycl. Bibl._).