“Know you not that they who depart this life in the order of nature and repay the loan which they received from God, when the Giver is pleased to recover it, enjoy eternal renown; that their houses and families are secure; that their souls remain unspotted and attentive to prayer, being allotted the most holy place in heaven, from whence, in the revolution of the ages, they again find a new habitation in saintly bodies;[282] while the souls of those who have laid mad hands upon themselves are received into the darkest region[283] of the underworld,[284] and God, who is their father, visits upon the children their fathers outrageous actions?”[285]... With many such words did Josephus attempt to deter them from self-slaughter. But desperation stopped their ears, for they had long since devoted themselves to death; and, infuriated with him, they rushed upon him from every side, sword in hand, upbraiding him as a coward, and one and all manifestly prepared at once to strike. But he, addressing one by name, fixing his general’s eye of command upon another, clasping the hand of a third, and shaming a fourth by entreaty, distracted as he was by conflicting passions at this critical moment, yet succeeded in staving off the blades of all, always turning, like a wild beast surrounded (by the hunters), upon his last assailant. Even in his extremities, they still held their general in reverence; their hands were paralyzed, their daggers glanced aside, and many, in the act of thrusting at him, of their own impulse dropped their swords. The Drawing of the Lots But, in his straits, his resource did not forsake him. Trusting to the guardianship of God, he put his life to the hazard, and said: “Since you are determined to die, come, let us commit our mutual slaughter to the lot; let him who draws the first lot fall by the hand of him who comes next; so shall fate take her course through the whole number. But let not each be laid low by his own hand;[286] it would be unjust that, when the rest were gone, any should repent and escape.” This proposal appeared to them a fair one;[287] his advice was taken, and he drew lots with the rest. The winner of the first lot bared his throat to the next, in the assurance that his general was forthwith to share his fate; for death with Josephus they thought sweeter than life. He, however, (should one say by fortune or by the providence of God?) was left with one other; and, anxious neither to be condemned by the lot nor, should he be left to the last, to stain his hand with the blood of a fellow countryman, he persuaded him also, on a pledge given, to remain alive. Josephus before the Romans