Thus, after gaining possession of the second wall, were the Romans ejected. The spirits of the war party in the city, elated at their success, rose to a high pitch; they thought that the Romans would never again venture into the city, or that, if they did, they themselves would prove invincible. For God was blinding their minds because of their transgressions; and they perceived neither how the forces still left to the Romans far out-numbered those which had been expelled nor the stealthy approach of famine. It was still possible to feed upon the public miseries and to drink of the city’s life-blood; but honest men had long since felt the pinch of want, and many were already failing for lack of necessaries. The factions, on the other hand, considered the destruction of the people to be a relief to themselves; they maintained that only those should be preserved who were enemies to peace and determined to devote their lives to resisting the Romans; the crowds of their opponents they regarded as a mere encumbrance[299] and their gradual extinction a cause for satisfaction. Such were their feelings towards those within the walls. As for their external foes, having blocked and walled up the breach with their own bodies, they attempted to beat off the Romans who were once more attempting to break through. For three days they maintained a stubborn defence and held their ground; but on the fourth, unable to withstand a gallant assault of Titus, they were compelled to fall back as before. Titus, once more master of the wall, immediately razed the whole of the northern portion; and, placing garrisons in the towers on the south side, made preparations to attack the third wall.—_B.J._ V. 8. 2 (342-347). Footnote 299: Another reading, “as mere barbarians.” (48) Cessation of the Daily Sacrifice. Josephus appeals to the Jews Titus now ordered the troops at his disposal to raze the foundations of Antonia[300] and to prepare an easy ascent (to the Temple) for his whole army. On the seventeenth of Panemus, [Sidenote: July A.D. 70] having heard that on that day the so-called continual sacrifice[301] had ceased to be offered to God from lack of men and that the people were in consequence terribly despondent, he put Josephus forward with instructions to repeat to John[302] the same message as before; namely “that if he was the slave of a depraved love of fighting, it was open to him to come out with as many men as he chose and carry on the war, without involving the city and the sanctuary in his own ruin; but that he should no longer pollute the Holy Place nor sin against God; and that he would be permitted to perform the interrupted sacrifices through the ministry of any Jews he might select.”