Still, they pursue this aim by very different courses. The uppermost idea with Hellenism is to see things as they really are; the uppermost idea with Hebraism is conduct and obedience. Nothing can do away with this ineffaceable difference. The Greek quarrel with the body and its desires is, that they hinder right thinking; the Hebrew quarrel with them is, that they hinder right acting. "He that keepeth the law, happy is he";[435] "Blessed is the man that feareth the Eternal, that delighteth greatly in his commandments";--[436] that is the Hebrew notion of felicity; and, pursued with passion and tenacity, this notion would not let the Hebrew rest till, as is well known, he had at last got out of the law a network of prescriptions to enwrap his whole life, to govern every moment of it, every impulse, every action. The Greek notion of felicity, on the other hand, is perfectly conveyed in these words of a great French moralist: "_C'est le bonheur des hommes_,"--when? when they abhor that which is evil?--no; when they exercise themselves in the law of the Lord day and night?--no; when they die daily?--no; when they walk about the New Jerusalem with palms in their hands?--no; but when they think aright, when their thought hits: "_quand ils pensent juste_." At the bottom of both the Greek and the Hebrew notion is the desire, native in man, for reason and the will of God, the feeling after the universal order,--in a word, the love of God. But, while Hebraism seizes upon certain plain, capital intimations of, the universal order, and rivets itself, one may say, with unequalled grandeur of earnestness and intensity on the study and observance of them, the bent of Hellenism is to follow, with flexible activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital. An unclouded clearness of mind, an unimpeded play of thought, is what this bent drives at. The governing idea of Hellenism is _spontaneity of consciousness_; that of Hebraism, _strictness of conscience_.