On the other hand, there are those, and of the 25 highest order of sanctity too, as far as our eyes can see, in whom the supernatural combines with nature, instead of superseding it,--invigorating it, elevating it, ennobling it; and who are not the less men, because they are saints. They do 30 not put away their natural endowments, but use them to the glory of the Giver; they do not act beside them, but through them; they do not eclipse them by the brightness of Divine grace, but only transfigure them. They are versed in human knowledge; they are busy in human 5 society; they understand the human heart; they can throw themselves into the minds of other men; and all this in consequence of natural gifts and secular education. While they themselves stand secure in the blessedness of purity and 10 peace, they can follow in imagination the ten thousand aberrations of pride, passion, and remorse. The world is to them a book, to which they are drawn for its own sake, which they read fluently, which interests them 15 naturally,--though, by the reason of the grace which dwells within them, they study it and hold converse with it for the glory of God and the salvation of souls. Thus they have the thoughts, feelings, frames of mind, attractions, sympathies, 20 antipathies of other men, so far as these are not sinful, only they have these properties of human nature purified, sanctified, and exalted; and they are only made more eloquent, more poetical, more profound, more intellectual, by reason of their 25 being more holy. In this latter class I may perhaps without presumption place many of the early Fathers, St. Chrysostom, St. Gregory Nazianzen, St. Athanasius, and above all, the great Saint of this day, St. Paul the Apostle. 30