because it was contained within the limits of Asia, and, though it lasted for 200 years, it only faintly affected the political transactions of Europe. However, it was not without some sort 5 of influence on Christendom, for the Romans interchanged embassies with its sovereign in the reign of the then Greek Emperor Justin the younger (A.D. 570), with the view of engaging him in a warlike alliance against Persia. The 10 account of one of these embassies remains, and the picture it presents of the Turks is important, because it seems clearly to identify them with the Tartar race. For instance, in the mission to the Tartars 15 from the Pope, which I have already spoken of, the friars were led between two fires, when they approached the Khan, and they at first refused to follow, thinking they might be countenancing some magical rite. Now we find it recorded of 20 this Roman embassy, that, on its arrival, it was purified by the Turks with fire and incense. As to incense, which seems out of place among such barbarians, it is remarkable that it is used in the ceremonial of the Turkish court to this day. 25 At least Sir Charles Fellows, in his work on the Antiquities of Asia Minor, in 1838, speaks of the Sultan as going to the festival of Bairam with incense-bearers before him. Again, when the Romans were presented to the great Khan, they 30 found him in his tent, seated on a throne, to which wheels were attached and horses attachable, in other words, a Tartar wagon. Moreover, they were entertained at a banquet which lasted the greater part of the day; and an intoxicating liquor, not wine, which was sweet and pleasant, 5 was freely presented to them; evidently the Tartar _koumiss_.[32] The next day they had a second entertainment in a still more splendid tent; the hangings were of embroidered silk, and the throne, the cups, and the vases were of gold. 10 On the third day, the pavilion, in which they were received, was supported on gilt columns; a couch of massive gold was raised on four gold peacocks; and before the entrance to the tent was what might be called a sideboard, only that it was a 15 sort of barricade of wagons, laden with dishes, basins, and statues of solid silver. All these points in the description--the silk hangings, the gold vessels, the successively increasing splendor of the entertainments--remind us of the courts 20 of Zingis and Timour, 700 and 900 years afterwards. [32] Univ. Hist. Modern, vol. iii. p. 346.