Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of SchoolsNewman, John Henry
Religion
Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of Schools
Newman, John Henry
English essays -- 19th century
To learn from others, you must entertain a
respect for them; no one listens to those whom
he contemns. Christian nations make progress
in secular matters, because they are aware they
have many things to learn, and do not mind from 10
whom they learn them, so that he be able to teach.
It is true that Christianity, as well as
Mahometanism, which imitated it, has its visible polity,
and its universal rule, and its especial
prerogatives and powers and lessons, for its disciples. 15
But, with a Divine wisdom, and contrary to its
human copyist, it has carefully guarded (if I
may use the expression) against extending its
revelations to any point which would blunt the
keenness of human research or the activity of 20
human toil. It has taken those matters for its
field in which the human mind, left to itself,
could not profitably exercise itself, or progress,
if it would; it has confined its revelations to the
province of theology, only indirectly touching 25
on other departments of knowledge, so far as
theological truth accidentally affects them; and
it has shown an equally remarkable care in
preventing the introduction of the spirit of caste
or race into its constitution or administration. 30
Pure nationalism it abhors; its authoritative
documents pointedly ignore the distinction of
Jew and Gentile, and warn us that the first often
becomes the last; while its subsequent history
has illustrated this great principle, by its awful,
and absolute, and inscrutable, and irreversible 5
passage from country to country, as its territory
and its home. Such, then, it has been in the
Divine counsels, and such, too, as realized in fact;
but man has ways of his own, and, even before
its introduction into the world, the inspired 10
announcements, which preceded it, were distorted
by the people to whom they were given, to
minister to views of a very different kind. The
secularized Jews, relying on the supernatural
favors locally and temporally bestowed on 15
themselves, fell into the error of supposing that a
conquest of the earth was reserved for some mighty
warrior of their own race, and that, in
compensation of the reverses which befell them, they
were to become an imperial nation. 20
Public-domain text, read in full here on John Shaqi.
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