Selections from the Speeches and Writings of Edmund BurkeBurke, Edmund
Philosophy
Selections from the Speeches and Writings of Edmund Burke
Burke, Edmund
Burke, Edmund, 1729-1797; Essays; Political science; Speeches, addresses, etc.
Unquestionably there was at the Revolution, in the person of King
William, a small and a temporary deviation from the strict order of a
regular hereditary succession; but it is against all genuine principles
of jurisprudence to draw a principle from a law made in a special case,
and regarding an individual person. Privilegium non transit in exemplum.
If ever there was a time favourable for establishing the principle, that
a king of popular choice was the only legal king, without all doubt it
was at the Revolution. Its not being done at that time is a proof that
the nation was of opinion it ought not to be done at any time. There is
no person so completely ignorant of our history as not to know that
the majority in parliament of both parties were so little disposed to
anything resembling that principle, that at first they were determined
to place the vacant crown, not on the head of the prince of Orange, but
on that of his wife Mary, daughter of King James, the eldest born of the
issue of that king, which they acknowledged as undoubtedly his. It would
be to repeat a very trite story, to recall to your memory all those
circumstances which demonstrated that their accepting King William was
not properly a CHOICE; but to all those who did not wish, in effect,
to recall King James, or to deluge their country in blood, and again to
bring their religion, laws, and liberties into the peril they had just
escaped, it was an act of NECESSITY, in the strictest moral sense in
which necessity can be taken.
So far is it from being true, that we acquired a right by the Revolution
to elect our kings, that if we had possessed it before, the English
nation did at that time most solemnly renounce and abdicate it, for
themselves, and for all their posterity for ever. These gentlemen may
value themselves as much as they please on their Whig principles; but
I never desire to be thought a better Whig than Lord Somers; or to
understand the principles of the Revolution better than those by whom it
was brought about; or to read in the Declaration of Right any mysteries
unknown to those whose penetrating style has engraved in our ordinances,
and in our hearts, the words and spirit of that immortal law.
It is true that, aided with the powers derived from force and
opportunity, the nation was at that time, in some sense, free to take
what course it pleased for filling the throne; but only free to do so
upon the same grounds on which they might have wholly abolished their
monarchy, and every other part of their constitution.
Public-domain text, read in full here on John Shaqi.
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