Selections from the Speeches and Writings of Edmund BurkeBurke, Edmund
Philosophy
Selections from the Speeches and Writings of Edmund Burke
Burke, Edmund
Burke, Edmund, 1729-1797; Essays; Political science; Speeches, addresses, etc.
something else in the intellectual world besides SUBSTANCE and QUANTITY.
They might learn from the catechism of metaphysics that there were eight
heads more, in every complex deliberation, which they have never thought
of; though these, of all the ten, are the subjects on which the skill
of man can operate anything at all. So far from this able disposition of
some of the old republican legislators, which follows with a solicitous
accuracy the moral conditions and propensities of men, they have leveled
and crushed together all the orders which they found, even under the
coarse, unartificial arrangement of the monarchy, in which mode of
government the classing of the citizens is not of so much importance as
in a republic. It is true, however, that every such classification, if
properly ordered, is good in all forms of government; and composes a
strong barrier against the excesses of despotism, as well as it is the
necessary means of giving effect and permanence to a republic. For want
of something of this kind, if the present project of a republic should
fail, all securities to a moderated freedom fail along with it; all the
indirect restraints which mitigate despotism are removed; insomuch that
if monarchy should ever again obtain an entire ascendancy in France,
under this or under any other dynasty, it will probably be, if not
voluntarily tempered at setting out by the wise and virtuous counsels of
the prince, the most completely arbitrary power that has ever appeared
on earth. This is to play a most desperate game.
PRINCIPLE OF STATE-CONSECRATION.
But one of the first and most leading principles on which the
commonwealth and the laws are consecrated, is lest the temporary
possessors and life-renters in it, unmindful of what they have received
from their ancestors, or of what is due to their posterity, should
act as if they were the entire masters; that they should not think
it amongst their rights to cut off the entail, or commit waste on the
inheritance, by destroying at their pleasure the whole original fabric
of their society; hazarding to leave to those who come after them a ruin
instead of an habitation--and teaching these successors as little
to respect their contrivances, as they had themselves respected the
institutions of their forefathers. By this unprincipled facility of
changing the state as often, and as much, and in as many ways, as there
are floating fancies or fashions, the whole chain and continuity of
the commonwealth would be broken. No one generation could link with the
other. Men would become little better than the flies of a summer.
Public-domain text, read in full here on John Shaqi.
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