Selections from the Table Talk of Martin LutherLuther, Martin
ReligionChristian
Selections from the Table Talk of Martin Luther
Luther, Martin
Table-talk
Then came a Doctor unto me, belonging to the Marquis of Baden, essaying,
with a strain of high-carried words, to move me, admonished me, and said:
“Truly, Sir Martin, you are bound to do much, and to yield for the sake
of fraternal love, and to the end that peace and tranquillity among the
people may be preserved, lest tumults and insurrections should be
occasioned and raised. Besides, it were also greatly befitting you to
show obedience to the Imperial Majesty, and diligently to beware of
causing offences in the world; therefore I would advise you to revoke.”
Whereupon, said Luther, I said: “For the sake of brotherly love and amity
I could and would do much, so far as it were not against the faith and
honour of Christ.” When all these had made their vain assaults, then the
Chancellor of Trier said unto me, “Martin Luther, you are disobedient to
the Imperial Majesty; therefore you have leave and licence to depart
again with your safe-conduct.” In this sort I again departed from Worms
with a great deal of gentleness and courtesy, to the wondering of the
whole Christian world, insomuch that the Papists wished they had left me
at home. After my departure, that abominable edict of proscribing was
put in execution at Worms, which gave occasion to every man to revenge
himself upon his enemies, under the name and title of Protestant heresy.
But the tyrants, not long after, were constrained to recall the same
again.
_Of the Imperial Diet at Augsburg_, _Anno 1530_.
The Imperial Diet held at Augsburg, 1530, is worthy of all praise; for
then and from thence came the Gospel among the people in other countries,
contrary to the wills and expectations both of Emperor and Pope;
therefore, said Luther, what hath been spent there should be grievous to
no man. God appointed the Imperial Diet at Augsburg, to the end the
Gospel should be spread further abroad and planted. They over-climbed
themselves at Augsburg, for the Papists openly approved there of our
doctrine. Before that Diet was held, the Papists had made the Emperor
believe that our doctrine was altogether frivolous; and when he came to
the Diet, he should see that they would put us all to silence, insomuch
that none of us should be able to speak a word in defence of our
religion; but it fell out far otherwise; for we openly and freely
confessed the Gospel before the Emperor and the whole Empire. And at
that Diet we confounded our adversaries in the highest degree. The
Imperial Diet at Augsburg was invaluable, by reason of the Confession of
Faith, and of God’s Word, which on our part was there performed: for
there the adversaries were constrained to confess that our Confession was
upright and true.
_Of the Confession and Apology which at Augsburg was exhibited to the
emperor_.
Public-domain text, read in full here on John Shaqi.
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