Selections from the writings of ‘Abdu'l-BaháʻAbdu'l-Bahá
Religion
Selections from the writings of ‘Abdu'l-Bahá
ʻAbdu'l-Bahá
Bahai Faith
But a thousand times alas, that man is negligent and unaware of these
facts, and daily doth he strut abroad with the characteristics of a wild
beast. Lo! At one moment he turneth into a ferocious tiger; at the next he
becometh a creeping, venomous viper! But the sublime achievements of man
reside in those qualities and attributes that exclusively pertain to the
angels of the Supreme Concourse. Therefore, when praiseworthy qualities
and high morals emanate from man, he becometh a heavenly being, an angel
of the Kingdom, a divine reality and a celestial effulgence. On the other
hand, when he engageth in warfare, quarrelling and bloodshed, he becometh
viler than the most fierce of savage creatures, for if a bloodthirsty wolf
devoureth a lamb in a single night, man slaughtereth a hundred thousand in
the field of battle, strewing the ground with their corpses and kneading
the earth with their blood.
In short, man is endowed with two natures: one tendeth towards moral
sublimity and intellectual perfection, while the other turneth to bestial
degradation and carnal imperfections. If ye travel the countries of the
globe ye shall observe on one side the remains of ruin and destruction,
while on the other ye shall see the signs of civilization and development.
Such desolation and ruin are the result of war, strife and quarrelling,
while all development and progress are fruits of the lights of virtue,
co-operation and concord.
If one were to travel through the deserts of Central Asia he would observe
how many cities, once great and prosperous like Paris and London, are now
demolished and razed to the ground. From the Caspian Sea to the River Oxus
there stretch wild and desolate plains, deserts, wildernesses and valleys.
For two days and two nights the Russian railway traverseth the ruined
cities and uninhabited villages of that wasteland. Formerly that plain
bore the fruit of the finest civilizations of the past. Tokens of
development and refinement were apparent all around, arts and sciences
were well protected and promoted, professions and industries flourished,
commerce and agriculture had reached a high stage of efficiency, and the
foundations of government and statesmanship were laid on a strong and
solid basis. Today that vast stretch of land hath become mostly the
shelter and asylum of Turkoman tribes, and an arena for the ferocious
display of wild beasts. The ancient cities of that plain, such as Gurgán,
Nissá, Ábívard and _Sh_ahristán, famous throughout the world for their
arts, sciences, culture, industry, and well known for their wealth,
greatness, prosperity and distinction, have given way to a wilderness
wherein no voice is heard save the roaring of wild beasts and where
bloodthirsty wolves roam at will. This destruction and desolation was
brought about by war and strife, dissension and discord between the
Persians and the Turks, who differed in their religion and customs. So
Public-domain text, read in full here on John Shaqi.
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