Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
But who, then, am I? Let no one ask! If it hasn't occurred to you
before to ask about it I am over the difficulty; for now the worst
is behind me. For that matter, I am not worth asking about, for
I am the least of all things, people would put me in utter confusion
by asking about me. I am pure existence, and therefore smaller,
almost, than nothing. I am "pure existence" which is present
everywhere but still is never noticed; for I am ever vanishing.
I am like the line above which stands the summa summarum--who
cares about the line? By my own strength I can accomplish nothing,
for even the idea to steal the manuscript from Victor was not my
own idea; for this very idea which, as a thief would say, induced
me to "borrow" the manuscript, was borrowed from him. And now,
when editing this manuscript, I am, again, nothing at all; for
it rightly belongs to the judge. And as editor, I am in my nothingness
only a kind of nemesis on Victor, who imagined that he had the
prescriptive right to do so.
[Footnote 1: _Cf._ Luke XIV, 19-20.]
[Footnote 2: Words used in the banns.]
[Footnote 3: Which in Latin means both "from the temple" and "at once."]
[Footnote 4: The omission of the negative particle in the original is
no doubt unintentional.]
[Footnote 5: Pious wish.]
[Footnote 6: Kings 20, 1; Isaiah 38, 1.]
[Footnote 7: An allusion to the plight of Aristophanes in Plato's
_Symposion._]
[Footnote 8: Haggai 1, 6 (inexact).]
[Footnote 9: May it be fortunate and favorable.]
[Footnote 10: _Symposion_, ch. 9.]
[Footnote 11: This ironic sally refers, not to Descartes' principle
of skepsis, but to the numerous Danish followers of Hegel and his
"method"; _cf._ Fear and Trembling.]
[Footnote 12: _Symposion_, ch. 24.]
[Footnote 13: _Ibid._, ch. 15-16.]
[Footnote 14: _Cf._ Matthew 13, 31 etc.]
[Footnote 15: A quotation from Musæus, _Volksmärchen der Deutschen_,
III, 219.]
[Footnote 16: The reference is to a situation in Richard Cumberland's
(1732-1811) play of "The Jew," known to Copenhagen playgoers in an
adaptation.]
[Footnote 17: I relate what I have been told.]
[Footnote 18: A character in the Danish playwright Overskou's vaudeville
of "Capriciosa" (Comedies III, 184).]
[Footnote 19: The glutton in Oehlenschlœger's vaudeville of
"Sovedrikken."]
[Footnote 20: Supplied by the translator to complete the sense.]
[Footnote 21: Dejection. _Cf._ the maxim: _omne animal post coïtun
triste._]
[Footnote 22: This statement is to be found, rather, in Aristotle's
Ethics II, 6.]
[Footnote 23: There is a pun here in the original.]
[Footnote 24: In Holberg's comedy of "Erasmus Montanus," III, 6.]
[Footnote 25: _Cf._ "The Banquet."]
[Footnote 26: "Eccles, 3, 7."]
[Footnote 27: "Comical power."]
[Footnote 28: "In uncertain battle."]
[Footnote 29: According to the development of these terms in Kierkegaard's
previous works, the "absolute" belongs to the ethic, the "relative"
to the æsthetic sphere.]
[Footnote 30: Heroine of Mozart's "Don Juan."]
Public-domain text, read in full here on John Shaqi.
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