Selections From the Writings of the BábBab, ʻAli Muhammad Shirazi
Religion
Selections From the Writings of the Báb
Bab, ʻAli Muhammad Shirazi
Babism; Bahai Faith
before Him Who is the Tree of divine Reality and attainment unto His
presence; inasmuch as it is not possible to appear before the Most Holy
Essence of God, nor is it conceivable to seek reunion with Him. That which
is feasible in the matter of appearance before Him and of meeting Him is
attainment unto the Primal Tree. II, 7.
“The evidence set forth by God can never be compared ...”
The evidence set forth by God can never be compared with the evidences
produced by any one of the peoples and kindreds of the earth; and beyond a
shadow of doubt no evidence is set forth by God save through the One Who
is appointed as His supreme Testimony. Moreover, the proof of revealed
verses doth, alone and of itself, conclusively demonstrate the utter
impotence of all created things on earth, for this is a proof which hath
proceeded from God and shall endure until the Day of Resurrection.
And if anyone should reflect on the appearance of this Tree, he will
undoubtedly testify to the loftiness of the Cause of God. For if one from
whose life only twenty-four years have passed, and who is devoid of those
sciences wherein all are learned, now reciteth verses after such fashion
without thought or hesitation, writes a thousand verses of prayer in the
course of five hours without pause of the pen, and produceth commentaries
and learned treatises on such lofty themes as the true understanding of
God and of the oneness of His Being, in a manner which doctors and
philosophers confess surpasseth their power of understanding, then there
is no doubt that all that hath been manifested is divinely inspired.
Notwithstanding their life-long diligent study, what pains do these
divines take when writing a single line in Arabic! Yet after such efforts
the result is but words which are unworthy of mention. All these things
are for a proof unto the people; otherwise the religion of God is too
mighty and glorious for anyone to comprehend through aught but itself;
rather by it all else is understood. II, 1.
“Praise be to God that He hath enabled us to become ...”
Public-domain text, read in full here on John Shaqi.
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