Great Britain -- Social life and customs -- Fiction; Self-control -- Fiction; Women -- Fiction
'Long, long,' cried Laura, clasping his neck, 'be your affection my
joy--long be your arms my shelter. But alas! what love could console me
under the sense of acting wrong--what could protect me from an avenging
conscience?'
'Laura, you carry your scruples too far. When I look on these wan cheeks
and lustreless eyes, you cannot conceal from me that you are sacrificing
to these scruples your own peace, as well as that of others.'
'Ah Sir,' said Laura, who from mere despair of escape, gathered courage
to pursue the subject, 'What peace can I hope to find in a connexion
which reason and religion alike condemn?'
'That these have from childhood been your guides, has ever been my joy
and my pride,' returned Montreville. 'But in this instance you forge
shackles for yourself, and then call them the restraints of reason and
religion. It were absurd to argue on the reasonableness of preferring
wealth and title, with the man of your choice, to a solitary struggle
with poverty, or a humbling dependence upon strangers. And how, my dear
girl, can any precept of religion be tortured into a restriction on the
freedom of your choice?'
'Pardon me, Sir, the law which I endeavour to make my guide is here full
and explicit. In express terms it leaves me free to marry whom I will,
but with this grand reservation, that I marry "only in the Lord." It
cannot be thought that this limitation refers only to a careless assent
to the truth of the Gospel, shedding no purifying influence on the heart
and life. And can I hope for happiness in a wilful defiance of this
restriction?'
'If I could doubt,' said Montreville, avoiding a reply to what was
unanswerable--'if I could doubt that a union with Colonel Hargrave would
conduce to your happiness, never should I thus urge you. But I have no
reason to believe that his religious principles are unsound, though the
follies incident to his sex, and the frailty of human nature, may have
prevailed against him.'
'My dear Sir,' cried Laura impatiently, 'how can you employ such
qualifying language to express--what my soul sickens at. How can my
father urge his child to join to pollution this temple, (and she laid
her hand emphatically on her breast) which my great master has offered
to hallow as his own abode? No! the express command of Heaven forbids
the sacrilege, for I cannot suppose that when man was forbidden to
degrade himself by a union with vileness, the precept was meant to
exclude the sex whose feebler passions afford less plea for yielding to
their power.'
'Whither does this enthusiasm hurry you?' said Montreville, in
displeasure. 'Surely you will not call your marriage with Colonel
Hargrave a union with vileness.' 'Yes,' returned Laura, all the glow of
virtuous animation fading to the paleness of anguish, 'if his vices make
him vile, I must call it so.'
Public-domain text, read in full here on John Shaqi.
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