Great Britain -- Social life and customs -- Fiction; Self-control -- Fiction; Women -- Fiction
'All male writers on the subject of love, so far as my little
knowledge extends, represent possession as the infallible cure
of passion. A very unattractive picture, it must be confessed,
of the love of that lordly sex! but they themselves being the
painters, the deformity is a pledge of the resemblance, and I
own my small experience furnishes no instance to contradict
their testimony. Taking its truth then for granted, I need not
inquire whether the passions of our own sex be equally
fleeting. If they be, the enamoured pair soon find themselves
at best in the same situation with those who marry from sober
sentiments of regard; that is, obliged to seek happiness in the
esteem, the confidence, the forbearance of each other. But if,
in the female breast, the fervours of passion be less
transient, I need not describe to you the sufferings of
feminine sensibility under half-returned ardour, nor the stings
of feminine pride under the unnatural and mortifying
transference of the arts of courtship. I trust, my dear child,
that should you even make a marriage of passion, your
self-command will enable you to smother its last embers in your
own bosom, while your prudence will improve the short advantage
which is conferred by its empire in that of your husband, to
lay the foundation of an affection more tender than friendship,
more lasting than love.
'Again, it is surely of the utmost consequence to the felicity
of wedded life, that a just and temperate estimate be formed of
the character of him to whose temper we must accommodate
ourselves; whose caprices we must endure; whose failings we
must pardon, whether the discord burst upon us in thunder, or
steal on amid harmonies which render it imperceptible, perhaps
half-pleasing. Small chance is there that passion should view
with the calm extenuating eye of reason the faults which it
suddenly detects in the god of its idolatry. The once fervent
votary of the idol, finding it unworthy of his worship,
neglects the useful purposes to which he might apply the gold
which it contains.
Public-domain text, read in full here on John Shaqi.
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