Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
There is nothing less accidental than the painting of a fine picture or
the chiselling of a noble statue. Every skilled touch of the artist’s
brush or chisel, though guided by genius, is the product of unremitting
study.
Sir Joshua Reynolds was such a believer in the force of industry, that he
held that artistic excellence, “however expressed by genius, taste, or
the gift of heaven, may be acquired.” Writing to Barry he said, “Whoever
is resolved to excel in painting, or indeed any other art, must bring all
his mind to bear upon that one object from the moment that he rises till
he goes to bed.” And on another occasion he said, “Those who are
resolved to excel must go to their work, willing or unwilling, morning,
noon, and night: they will find it no play, but very hard labour.” But
although diligent application is no doubt absolutely necessary for the
achievement of the highest distinction in art, it is equally true that
without the inborn genius, no amount of mere industry, however well
applied, will make an artist. The gift comes by nature, but is perfected
by self-culture, which is of more avail than all the imparted education
of the schools.
Some of the greatest artists have had to force their way upward in the
face of poverty and manifold obstructions. Illustrious instances will at
once flash upon the reader’s mind. Claude Lorraine, the pastrycook;
Tintoretto, the dyer; the two Caravaggios, the one a colour-grinder, the
other a mortar-carrier at the Vatican; Salvator Rosa, the associate of
bandits; Giotto, the peasant boy; Zingaro, the gipsy; Cavedone, turned
out of doors to beg by his father; Canova, the stone-cutter; these, and
many other well-known artists, succeeded in achieving distinction by
severe study and labour, under circumstances the most adverse.
Nor have the most distinguished artists of our own country been born in a
position of life more than ordinarily favourable to the culture of
artistic genius. Gainsborough and Bacon were the sons of cloth-workers;
Barry was an Irish sailor boy, and Maclise a banker’s apprentice at Cork;
Opie and Romney, like Inigo Jones, were carpenters; West was the son of a
small Quaker farmer in Pennsylvania; Northcote was a watchmaker, Jackson
a tailor, and Etty a printer; Reynolds, Wilson, and Wilkie, were the sons
of clergymen; Lawrence was the son of a publican, and Turner of a barber.
Several of our painters, it is true, originally had some connection with
art, though in a very humble way,—such as Flaxman, whose father sold
plaster casts; Bird, who ornamented tea-trays; Martin, who was a
coach-painter; Wright and Gilpin, who were ship-painters; Chantrey, who
was a carver and gilder; and David Cox, Stanfield, and Roberts, who were
scene-painters.
Public-domain text, read in full here on John Shaqi.
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