Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
When Callot at length reached Florence, a gentleman, pleased with his
ingenious ardour, placed him with an artist to study; but he was not
satisfied to stop short of Rome, and we find him shortly on his way
thither. At Rome he made the acquaintance of Porigi and Thomassin, who,
on seeing his crayon sketches, predicted for him a brilliant career as an
artist. But a friend of Callot’s family having accidentally encountered
him, took steps to compel the fugitive to return home. By this time he
had acquired such a love of wandering that he could not rest; so he ran
away a second time, and a second time he was brought back by his elder
brother, who caught him at Turin. At last the father, seeing resistance
was in vain, gave his reluctant consent to Callot’s prosecuting his
studies at Rome. Thither he went accordingly; and this time he remained,
diligently studying design and engraving for several years, under
competent masters. On his way back to France, he was encouraged by Cosmo
II. to remain at Florence, where he studied and worked for several years
more. On the death of his patron he returned to his family at Nancy,
where, by the use of his burin and needle, he shortly acquired both
wealth and fame. When Nancy was taken by siege during the civil wars,
Callot was requested by Richelieu to make a design and engraving of the
event, but the artist would not commemorate the disaster which had
befallen his native place, and he refused point-blank. Richelieu could
not shake his resolution, and threw him into prison. There Callot met
with some of his old friends the gipsies, who had relieved his wants on
his first journey to Rome. When Louis XIII. heard of his imprisonment,
he not only released him, but offered to grant him any favour he might
ask. Callot immediately requested that his old companions, the gipsies,
might be set free and permitted to beg in Paris without molestation.
This odd request was granted on condition that Callot should engrave
their portraits, and hence his curious book of engravings entitled “The
Beggars.” Louis is said to have offered Callot a pension of 3000 livres
provided he would not leave Paris; but the artist was now too much of a
Bohemian, and prized his liberty too highly to permit him to accept it;
and he returned to Nancy, where he worked till his death. His industry
may be inferred from the number of his engravings and etchings, of which
he left not fewer than 1600. He was especially fond of grotesque
subjects, which he treated with great skill; his free etchings, touched
with the graver, being executed with especial delicacy and wonderful
minuteness.
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