Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
whom he declared he had been robbed.
About that time (1767), the personal liberty of the Englishman, though
cherished as a theory, was subject to grievous infringements, and was
almost daily violated. The impressment of men for the sea service was
constantly practised, and, besides the press-gangs, there were regular
bands of kidnappers employed in London and all the large towns of the
kingdom, to seize men for the East India Company’s service. And when the
men were not wanted for India, they were shipped off to the planters in
the American colonies. Negro slaves were openly advertised for sale in
the London and Liverpool newspapers. Rewards were offered for recovering
and securing fugitive slaves, and conveying them down to certain
specified ships in the river.
The position of the reputed slave in England was undefined and doubtful.
The judgments which had been given in the courts of law were fluctuating
and various, resting on no settled principle. Although it was a popular
belief that no slave could breathe in England, there were legal men of
eminence who expressed a directly contrary opinion. The lawyers to whom
Mr. Sharp resorted for advice, in defending himself in the action raised
against him in the case of Jonathan Strong, generally concurred in this
view, and he was further told by Jonathan Strong’s owner, that the
eminent Lord Chief Justice Mansfield, and all the leading counsel, were
decidedly of opinion that the slave, by coming into England, did not
become free, but might legally be compelled to return again to the
plantations. Such information would have caused despair in a mind less
courageous and earnest than that of Granville Sharp; but it only served
to stimulate his resolution to fight the battle of the negroes’ freedom,
at least in England. “Forsaken,” he said, “by my professional defenders,
I was compelled, through the want of regular legal assistance, to make a
hopeless attempt at self-defence, though I was totally unacquainted
either with the practice of the law or the foundations of it, having
never opened a law book (except the Bible) in my life, until that time,
when I most reluctantly undertook to search the indexes of a law library,
which my bookseller had lately purchased.”
Public-domain text, read in full here on John Shaqi.
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