HAZLITT, in one of his clever essays, represents the man of business as a mean sort of person put in a go-cart, yoked to a trade or profession; alleging that all he has to do is, not to go out of the beaten track, but merely to let his affairs take their own course. “The great requisite,” he says, “for the prosperous management of ordinary business is the want of imagination, or of any ideas but those of custom and interest on the narrowest scale.” {263} But nothing could be more one-sided, and in effect untrue, than such a definition. Of course, there are narrow-minded men of business, as there are narrow-minded scientific men, literary men, and legislators; but there are also business men of large and comprehensive minds, capable of action on the very largest scale. As Burke said in his speech on the India Bill, he knew statesmen who were pedlers, and merchants who acted in the spirit of statesmen. If we take into account the qualities necessary for the successful conduct of any important undertaking,—that it requires special aptitude, promptitude of action on emergencies, capacity for organizing the labours often of large numbers of men, great tact and knowledge of human nature, constant self-culture, and growing experience in the practical affairs of life,—it must, we think, be obvious that the school of business is by no means so narrow as some writers would have us believe. Mr. Helps had gone much nearer the truth when he said that consummate men of business are as rare almost as great poets,—rarer, perhaps, than veritable saints and martyrs. Indeed, of no other pursuit can it so emphatically be said, as of this, that “Business makes men.” It has, however, been a favourite fallacy with dunces in all times, that men of genius are unfitted for business, as well as that business occupations unfit men for the pursuits of genius. The unhappy youth who committed suicide a few years since because he had been “born to be a man and condemned to be a grocer,” proved by the act that his soul was not equal even to the dignity of grocery. For it is not the calling that degrades the man, but the man that degrades the calling. All work that brings honest gain is honourable, whether it be of hand or mind. The fingers may be soiled, yet the heart remain pure; for it is not material so much as moral dirt that defiles—greed far more than grime, and vice than verdigris.