Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
Although common honesty is still happily in the ascendant amongst common
people, and the general business community of England is still sound at
heart, putting their honest character into their respective
callings,—there are unhappily, as there have been in all times, but too
many instances of flagrant dishonesty and fraud, exhibited by the
unscrupulous, the over-speculative, and the intensely selfish in their
haste to be rich. There are tradesmen who adulterate, contractors who
“scamp,” manufacturers who give us shoddy instead of wool, “dressing”
instead of cotton, cast-iron tools instead of steel, needles without
eyes, razors made only “to sell,” and swindled fabrics in many shapes.
But these we must hold to be the exceptional cases, of low-minded and
grasping men, who, though they may gain wealth which they probably cannot
enjoy, will never gain an honest character, nor secure that without which
wealth is nothing—a heart at peace. “The rogue cozened not me, but his
own conscience,” said Bishop Latimer of a cutler who made him pay
twopence for a knife not worth a penny. Money, earned by screwing,
cheating, and overreaching, may for a time dazzle the eyes of the
unthinking; but the bubbles blown by unscrupulous rogues, when
full-blown, usually glitter only to burst. The Sadleirs, Dean Pauls, and
Redpaths, for the most part, come to a sad end even in this world; and
though the successful swindles of others may not be “found out,” and the
gains of their roguery may remain with them, it will be as a curse and
not as a blessing.
It is possible that the scrupulously honest man may not grow rich so fast
as the unscrupulous and dishonest one; but the success will be of a truer
kind, earned without fraud or injustice. And even though a man should
for a time be unsuccessful, still he must be honest: better lose all and
save character. For character is itself a fortune; and if the
high-principled man will but hold on his way courageously, success will
surely come,—nor will the highest reward of all be withheld from him.
Wordsworth well describes the “Happy Warrior,” as he
“Who comprehends his trust, and to the same
Keeps faithful with a singleness of aim;
And therefore does not stoop, nor lie in wait
For wealth, or honour, or for worldly state;
Whom they must follow, on whose head must fall,
Like showers of manna, if they come at all.”
Public-domain text, read in full here on John Shaqi.
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