Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
There is usually no want of desire on the part of most persons to arrive
at the results of self-culture, but there is a great aversion to pay the
inevitable price for it, of hard work. Dr. Johnson held that “impatience
of study was the mental disease of the present generation;” and the
remark is still applicable. We may not believe that there is a royal
road to learning, but we seem to believe very firmly in a “popular” one.
In education, we invent labour-saving processes, seek short cuts to
science, learn French and Latin “in twelve lessons,” or “without a
master.” We resemble the lady of fashion, who engaged a master to teach
her on condition that he did not plague her with verbs and participles.
We get our smattering of science in the same way; we learn chemistry by
listening to a short course of lectures enlivened by experiments, and
when we have inhaled laughing gas, seen green water turned to red, and
phosphorus burnt in oxygen, we have got our smattering, of which the most
that can be said is, that though it may be better than nothing, it is yet
good for nothing. Thus we often imagine we are being educated while we
are only being amused.
The facility with which young people are thus induced to acquire
knowledge, without study and labour, is not education. It occupies but
does not enrich the mind. It imparts a stimulus for the time, and
produces a sort of intellectual keenness and cleverness; but, without an
implanted purpose and a higher object than mere pleasure, it will bring
with it no solid advantage. In such cases knowledge produces but a
passing impression; a sensation, but no more; it is, in fact, the merest
epicurism of intelligence—sensuous, but certainly not intellectual. Thus
the best qualities of many minds, those which are evoked by vigorous
effort and independent action, sleep a deep sleep, and are often never
called to life, except by the rough awakening of sudden calamity or
suffering, which, in such cases, comes as a blessing, if it serves to
rouse up a courageous spirit that, but for it, would have slept on.
Accustomed to acquire information under the guise of amusement, young
people will soon reject that which is presented to them under the aspect
of study and labour. Learning their knowledge and science in sport, they
will be too apt to make sport of both; while the habit of intellectual
dissipation, thus engendered, cannot fail, in course of time, to produce
a thoroughly emasculating effect both upon their mind and character.
“Multifarious reading,” said Robertson of Brighton, “weakens the mind
like smoking, and is an excuse for its lying dormant. It is the idlest
of all idlenesses, and leaves more of impotency than any other.”
Public-domain text, read in full here on John Shaqi.
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