Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
Amusement in moderation is wholesome, and to be commended; but amusement
in excess vitiates the whole nature, and is a thing to be carefully
guarded against. The maxim is often quoted of “All work and no play
makes Jack a dull boy;” but all play and no work makes him something
greatly worse. Nothing can be more hurtful to a youth than to have his
soul sodden with pleasure. The best qualities of his mind are impaired;
common enjoyments become tasteless; his appetite for the higher kind of
pleasures is vitiated; and when he comes to face the work and the duties
of life, the result is usually aversion and disgust. “Fast” men waste
and exhaust the powers of life, and dry up the sources of true happiness.
Having forestalled their spring, they can produce no healthy growth of
either character or intellect. A child without simplicity, a maiden
without innocence, a boy without truthfulness, are not more piteous
sights than the man who has wasted and thrown away his youth in
self-indulgence. Mirabeau said of himself, “My early years have already
in a great measure disinherited the succeeding ones, and dissipated a
great part of my vital powers.” As the wrong done to another to-day
returns upon ourselves to-morrow, so the sins of our youth rise up in our
age to scourge us. When Lord Bacon says that “strength of nature in
youth passeth over many excesses which are owing a man until he is old,”
he exposes a physical as well as a moral fact which cannot be too well
weighed in the conduct of life. “I assure you,” wrote Giusti the Italian
to a friend, “I pay a heavy price for existence. It is true that our
lives are not at our own disposal. Nature pretends to give them gratis
at the beginning, and then sends in her account.” The worst of youthful
indiscretions is, not that they destroy health, so much as that they
sully manhood. The dissipated youth becomes a tainted man; and often he
cannot be pure, even if he would. If cure there be, it is only to be
found in inoculating the mind with a fervent spirit of duty, and in
energetic application to useful work.
Public-domain text, read in full here on John Shaqi.
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