Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
It is therefore advisable for young men to seek the fellowship of the
good, and always to aim at a higher standard than themselves. Francis
Horner, speaking of the advantages to himself of direct personal
intercourse with high-minded, intelligent men, said, “I cannot hesitate
to decide that I have derived more intellectual improvement from them
than from all the books I have turned over.” Lord Shelburne (afterwards
Marquis of Lansdowne), when a young man, paid a visit to the venerable
Malesherbes, and was so much impressed by it, that he said,—“I have
travelled much, but I have never been so influenced by personal contact
with any man; and if I ever accomplish any good in the course of my life,
I am certain that the recollection of M. de Malesherbes will animate my
soul.” So Fowell Buxton was always ready to acknowledge the powerful
influence exercised upon the formation of his character in early life by
the example of the Gurney family: “It has given a colour to my life,” he
used to say. Speaking of his success at the Dublin University, he
confessed, “I can ascribe it to nothing but my Earlham visits.” It was
from the Gurneys he “caught the infection” of self-improvement.
Contact with the good never fails to impart good, and we carry away with
us some of the blessing, as travellers’ garments retain the odour of the
flowers and shrubs through which they have passed. Those who knew the
late John Sterling intimately, have spoken of the beneficial influence
which he exercised on all with whom he came into personal contact. Many
owed to him their first awakening to a higher being; from him they learnt
what they were, and what they ought to be. Mr. Trench says of him:—“It
was impossible to come in contact with his noble nature without feeling
one’s self in some measure _ennobled_ and _lifted up_, as I ever felt
when I left him, into a higher region of objects and aims than that in
which one is tempted habitually to dwell.” It is thus that the noble
character always acts; we become insensibly elevated by him, and cannot
help feeling as he does and acquiring the habit of looking at things in
the same light. Such is the magical action and reaction of minds upon
each other.
Public-domain text, read in full here on John Shaqi.
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