Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
The gentleman is eminently distinguished for his self-respect. He values
his character,—not so much of it only as can be seen of others, but as he
sees it himself; having regard for the approval of his inward monitor.
And, as he respects himself, so, by the same law, does he respect others.
Humanity is sacred in his eyes: and thence proceed politeness and
forbearance, kindness and charity. It is related of Lord Edward
Fitzgerald that, while travelling in Canada, in company with the Indians,
he was shocked by the sight of a poor squaw trudging along laden with her
husband’s trappings, while the chief himself walked on unencumbered.
Lord Edward at once relieved the squaw of her pack by placing it upon his
own shoulders,—a beautiful instance of what the French call _politesse de
cœur_—the inbred politeness of the true gentleman.
The true gentleman has a keen sense of honour,—scrupulously avoiding mean
actions. His standard of probity in word and action is high. He does
not shuffle or prevaricate, dodge or skulk; but is honest, upright, and
straightforward. His law is rectitude—action in right lines. When he
says _yes_, it is a law: and he dares to say the valiant _no_ at the
fitting season. The gentleman will not be bribed; only the low-minded
and unprincipled will sell themselves to those who are interested in
buying them. When the upright Jonas Hanway officiated as commissioner in
the victualling department, he declined to receive a present of any kind
from a contractor; refusing thus to be biassed in the performance of his
public duty. A fine trait of the same kind is to be noted in the life of
the Duke of Wellington. Shortly after the battle of Assaye, one morning
the Prime Minister of the Court of Hyderabad waited upon him for the
purpose of privately ascertaining what territory and what advantages had
been reserved for his master in the treaty of peace between the Mahratta
princes and the Nizam. To obtain this information the minister offered
the general a very large sum—considerably above 100,000_l._ Looking at
him quietly for a few seconds, Sir Arthur said, “It appears, then, that
you are capable of keeping a secret?” “Yes, certainly,” replied the
minister. “_Then so am I_,” said the English general, smiling, and bowed
the minister out. It was to Wellington’s great honour, that though
uniformly successful in India, and with the power of earning in such
modes as this enormous wealth, he did not add a farthing to his fortune,
and returned to England a comparatively poor man.
Public-domain text, read in full here on John Shaqi.
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