Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
The extraordinary results effected by dint of sheer industry and
perseverance, have led many distinguished men to doubt whether the gift
of genius be so exceptional an endowment as it is usually supposed to be.
Thus Voltaire held that it is only a very slight line of separation that
divides the man of genius from the man of ordinary mould. Beccaria was
even of opinion that all men might be poets and orators, and Reynolds
that they might be painters and sculptors. If this were really so, that
stolid Englishman might not have been so very far wrong after all, who,
on Canova’s death, inquired of his brother whether it was “his intention
to carry on the business!” Locke, Helvetius, and Diderot believed that
all men have an equal aptitude for genius, and that what some are able to
effect, under the laws which regulate the operations of the intellect,
must also be within the reach of others who, under like circumstances,
apply themselves to like pursuits. But while admitting to the fullest
extent the wonderful achievements of labour, and recognising the fact
that men of the most distinguished genius have invariably been found the
most indefatigable workers, it must nevertheless be sufficiently obvious
that, without the original endowment of heart and brain, no amount of
labour, however well applied, could have produced a Shakespeare, a
Newton, a Beethoven, or a Michael Angelo.
Dalton, the chemist, repudiated the notion of his being “a genius,”
attributing everything which he had accomplished to simple industry and
accumulation. John Hunter said of himself, “My mind is like a beehive;
but full as it is of buzz and apparent confusion, it is yet full of order
and regularity, and food collected with incessant industry from the
choicest stores of nature.” We have, indeed, but to glance at the
biographies of great men to find that the most distinguished inventors,
artists, thinkers, and workers of all kinds, owe their success, in a
great measure, to their indefatigable industry and application. They
were men who turned all things to gold—even time itself. Disraeli the
elder held that the secret of success consisted in being master of your
subject, such mastery being attainable only through continuous
application and study. Hence it happens that the men who have most moved
the world, have not been so much men of genius, strictly so called, as
men of intense mediocre abilities, and untiring perseverance; not so
often the gifted, of naturally bright and shining qualities, as those who
have applied themselves diligently to their work, in whatsoever line that
might lie. “Alas!” said a widow, speaking of her brilliant but careless
son, “he has not the gift of continuance.” Wanting in perseverance, such
volatile natures are outstripped in the race of life by the diligent and
even the dull. “Che va piano, va longano, e va lontano,” says the
Italian proverb: Who goes slowly, goes long, and goes far.
Public-domain text, read in full here on John Shaqi.
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