Self Knowledge and Guide to Sex Instruction: Vital Facts of Life for All AgesShannon, Thomas W. (Thomas Washington)
Philosophy
Self Knowledge and Guide to Sex Instruction: Vital Facts of Life for All Ages
Shannon, Thomas W. (Thomas Washington)
Sex; Sexual health
=Advice concerning books.=--Every young person should possess some good
books of his own, even if but few. They should read good books. Time is
too valuable to be wasted in reading bad or even mediocre books. In this
way they keep company with the great men and women of this day and of
the past. In this way they become heirs to the intellectual and
spiritual wealth of the past and are intimately associated with and
related to the mental and spiritual aristocracy of the present. They may
not be recognized in their community as belonging to the “upper tens,”
but they can keep company with the best men and women of the ages by
reading good books.
Just as we have read and talked together about good books and stories in
the past, so I trust we shall find it pleasant and profitable to be
companionable in our reading in the future. I will be glad to aid you in
the selection of such books and magazines as will be pleasant and
profitable for you to read in the near future. I will always appreciate
the privilege of hearing you read a book that you like, of discussing
the merits of a book with you, or of giving you the best advice that I
am capable of giving with reference to any book that you may desire to
read.
CHAPTER XXVIII
THE PUBLIC DANCE
=Why attractive.=--Dancing is one of the social temptations that come to
young girls when they are fifteen and older. The gliding, swaying
movements of the dance, the brilliantly lighted halls, the intoxicating
strains of fast music, the gay and jovial throng and the display of
dress appeal strongly to the feelings of young people.
=Dancing in itself is not sinful or objectionable.=--There is nothing
intrinsically wrong in the act of dancing. There is nothing sinful in
the act of bathing the entire body. But the act can be performed under
social conditions when it would not be only a sin but a crime. There
could be no moral objection to the dancing together of young men,
neither could there be any moral objection to the dancing of young
ladies with each other. Individuals could dance alone, brothers and
sisters and near relatives from homes of culture, refinement and good
morals could dance together without committing a moral wrong. Or if
society had remained satisfied with the old “Virginia reel” or the
“square dance” little harm would come of it. Dancing with these
restrictions, is seldom engaged in to-day for the reason that the
pleasure found in the waltz and round dance is so largely diminished.
Public-domain text, read in full here on John Shaqi.
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