Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
To stand unshaken in such a calamity is hardly to be expected, and
our wonder can but be equal to our grief. Let this accident teach us
to provide against all possibilities that fall within the power of
fortune. All external things are under her dominion: one while she
calls our hands to her assistance; another while she contents herself
with her own force, and destroys us with mischiefs of which we cannot
find the author. No time, place, or condition, is excepted; she makes
our very pleasures painful to us; she makes war upon us in the depth of
peace, and turns the means of our security into an occasion of fear;
she turns a friend into an enemy, and makes a foe of a companion; we
suffer the effects of war without any adversary; and rather than fail,
our felicity shall be the cause of our destruction. Lest we should
either forget or neglect her power, every day produces something
extraordinary. She persecutes the most temperate with sickness, the
strongest constitutions with the phthisis; she brings the innocent
to punishment, and the most retired she assaults with tumults. Those
glories that have grown up with many ages, with infinite labor and
expense, and under the favor of many auspicious providences, one day
scatters and brings to nothing. He that pronounced a day, nay, an hour,
sufficient for the destruction of the greatest empire, might have
fallen to a moment.
It were some comfort yet to the frailty of mankind and of human
affairs, if things might but decay as slowly as they rise; but they
grow by degrees, and they fall to ruin in an instant. There is no
felicity in anything either private or public; men, nations, and
cities, have all their fates and periods; our very entertainments are
not without terror, and our calamity rises there where we least expect
it. Those kingdoms that stood the shock both of foreign wars and civil,
come to destruction without the sight of an enemy. Nay, we are to dread
our peace and felicity more than violence, because we are here taken
unprovided; unless in a state of peace we do the duty of men in war,
and say to ourselves, _Whatsoever may be, will be_. I am to-day safe
and happy in the love of my country; I am to-morrow banished: to-day in
pleasure, peace, health; to-morrow broken upon a wheel, led in triumph,
and in the agony of sickness. Let us therefore prepare for a shipwreck
in the port, and for a tempest in a calm. One violence drives me from
my country, another ravishes that from me; and that very place where
a man can hardly pass this day for a crowd may be to-morrow a desert.
Wherefore let us set before our eyes the whole condition of human
nature, and consider as well what _may_ happen as what commonly _does_.
The way to make future calamities easy to us in the sufferance, is to
make them familiar to us in the contemplation. How many cities in Asia,
Achaia, Assyria, Macedonia, have been swallowed up by earthquakes?
nay, whole countries are lost, and large provinces laid under water;
Public-domain text, read in full here on John Shaqi.
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