Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
A voluptuous person, in fine, can neither be a good man, a good
patriot, nor a good friend; for he is transported with his appetites,
without considering, that the lot of man is the law of Nature. A good
man (like a good soldier) will stand his ground, receive wounds, glory
in his scars, and in death itself love his master for whom he falls;
with that divine precept always in his mind, “Follow good:” whereas
he that complains, laments, and groans, must yield nevertheless, and
do his duty though in spite of his heart. Now, what a madness is it
for a man to choose rather to be lugged than to follow, and vainly to
contend with the calamities of human life? Whatsoever is laid upon
us by necessity, we should receive generously; for it is foolish to
strive with what we cannot avoid. We are born subjects, and to obey
God is perfect liberty. He that does this shall be free, safe, and
quiet: all his actions shall succeed to his wish: and what can any man
desire more than to want nothing from without, and to have all things
desirable within himself? Pleasures do but weaken our minds, and send
us for our support to Fortune, who gives us money only as the wages of
slavery. We must stop our eyes and our ears. Ulysses had but one rock
to fear, but human life has many. Every city, nay, every man, is one;
and there is no trusting even to our nearest friends. Deliver me from
the superstition of taking those things which are light and vain for
felicities.
CHAPTER XII.
AVARICE AND AMBITION ARE INSATIABLE AND RESTLESS.
Public-domain text, read in full here on John Shaqi.
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