The things most to be feared I take to be of three kinds; _want_, _sickness_, and those _violences_ that may be imposed upon us by a _strong hand_. The last of these has the greatest force, because it comes attended with noise and tumult; whereas the incommodities of poverty and diseases are more natural, and steal upon us in silence, without any external circumstances of horror: but the other marches in pomp, with fire and sword, gibbets, racks, hooks; wild beasts to devour us; stakes to impale us; engines to tear us to pieces; pitched bags to burn us in, and a thousand other exquisite inventions of cruelty. No wonder then, if that be the most dreadful to us that presents itself in so many uncouth shapes; and by the very solemnity is rendered the most formidable. The more instruments of bodily pain the executioner shows us, the more frightful he makes himself: for many a man that would have encountered death in any generous form, with resolution enough, is yet overcome with the _manner_ of it. As for the calamities of hunger and thirst, inward ulcers, scorching fevers, tormenting fits of the stone, I look upon these miseries to be at least as grievous as any of the rest; only they do not so much affect the fancy, because they lie out of sight. Some people talk high of danger at a distance; but (like cowards) when the executioner comes to do his duty, and show us the fire, the ax, the scaffold, and death at hand, their courage fails them upon the very pinch, when they have most need of it. Sickness, (I hope) captivity, fire, are no new things to us; the fall of houses, funerals, and conflagrations, are every day before our eyes. The man that I supped with last night is dead before morning; why should I wonder then, seeing so many fall about me, to be hit at last myself? What can be greater madness than to cry out, “Who would have dreamed of this?” And why not, I beseech you? Where is that estate that may not be reduced to beggary? that dignity which may not be followed with banishment, disgrace, and extreme contempt? that kingdom that may not suddenly fall to ruin; change its master, and be depopulated? that prince that may not pass the hand of a common hangman? That which is one man’s fortune may be another’s; but the foresight of calamities to come breaks the violence of them. CHAPTER XIV. IT IS ACCORDING TO THE TRUE OR FALSE ESTIMATE OF THINGS THAT WE ARE HAPPY OR MISERABLE.