Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is the excellency of a great mind to _ask_ nothing, and to _want_
nothing; and to say, “I will have nothing to do with fortune, that
repulses Cato, and prefers Vatinius.” He that quits his hold,
and accounts anything good that is not honest, runs gaping after
casualties, spends his days in anxiety and vain expectation, that
man is miserable. And yet it is hard, you will say, to be banished
or cast into prison: nay, what if it were to be burnt, or any other
way destroyed? We have examples in all ages and cases, of great men
that have triumphed over all misfortunes. Metellus suffered exile
resolutely, Rutilius cheerfully; Socrates disputed in the dungeon; and
though he might have made his escape, refused it; to show the world how
easy a thing it was to subdue the two great terrors of mankind, _death_
and a _jail_. Or what shall we say of Mucius Scevola, a man only of
a military courage, and without the help either of philosophy or
letters? who, when he found that he had killed the Secretary instead of
Porsenna, (the prince,) burnt his right hand to ashes for the mistake;
and held his arm in the flame until it was taken away by his very
enemies. Porsenna did more easily pardon Mucius for his intent to kill
him than Mucius forgave _himself_ for missing of his aim. He might have
a luckier thing, but never a braver.
Did not Cato, in the last night of his life, take Plato to bed with
him, with his sword at his bed’s head; the one that he might have death
at his will, the other, that he might have it in his power; being
resolved that no man should be able to say, either that he killed or
that he saved Cato? So soon as he had composed his thoughts, he took
his sword; “Fortune,” says he, “I have hitherto fought for my country’s
liberty, and for my own, and only that I might live free among freemen;
but the cause is now lost, and Cato safe.” With that word he cast
himself upon his sword; and after the physicians that pressed in upon
him had bound up his wound, he tore it up again, and expired with the
same greatness of soul that he lived. But these are the examples, you
will say, of men famous in their generations.
Public-domain text, read in full here on John Shaqi.
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