Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Some people make it a question, whether is the greatest delight, the
enjoying of an old friendship, or the acquiring of a new one? but it
is in the preparing of a friendship, and in the possession of it,
as it is with the husbandman in sowing and reaping; his delight is
the hope of his labor in the one case, and the fruit of it in the
other. My conversation lies among my books, but yet in the letters
of a friend, methinks I have his company; and when I answer them, I
do not only write, but speak: and, in effect, a friend is an eye,
a heart, a tongue, a hand, at all distances. When friends see one
another personally, they do not see one another as they do when they
are divided, where the meditation dignifies the prospect; but they are
effectually in a great measure absent even when they are present.
Consider their nights apart, their private studies, their separate
employments, and necessary visits; and they are almost as much together
divided as present. True friends are the whole world to one another;
and he that is a friend to himself is also a friend to mankind. Even
in my very studies, the greatest delight I take in what I learn is
the teaching of it to others; for there is no relish, methinks, in
the possession of anything without a partner; nay, if wisdom itself
were offered me upon condition only of keeping it to myself, I should
undoubtedly refuse it.
Lucilius tells me, that he was written to by a friend, but cautions
me withal not to say anything to him of the affair in question; for
he himself stands upon the same guard. What is this but to affirm and
to deny the same thing in the same breath, in calling a man a friend,
whom we dare not trust as our own soul? For there must be no reserves
in friendship: as much deliberation as you please before the league
is struck, but no doubtings or jealousies after. It is a preposterous
weakness to love a man before we know him, and not to care for him
after. It requires time to consider of a friendship, but the resolution
once taken, entitles him to my very heart. I look upon my thoughts to
be as safe in his breast as in my own: I shall, without any scruple,
make him the confidant of my most secret cares and counsels.
It goes a great way toward the making of a man faithful, to let him
understand that you think him so: and he that does but so much as
suspect that I will deceive him gives me a kind of right to cozen him.
When I am with my friend, methinks I am alone, and as much at liberty
to speak anything as to think it, and as our hearts are one, so must be
our interest and convenience; for friendship lays all things in common,
and nothing can be good to the one that is ill to the other. I do not
speak of such a community as to destroy one another’s propriety; but as
the father and the mother have two children, not one apiece, but each
of them two.
Public-domain text, read in full here on John Shaqi.
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