Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Xerxes, (a vain and a foolish prince) when he made war upon Greece, one
told him, “It would never come to a battle”;another, “That he would
find only empty cities and countries, for they would not so much as
stand the very fame of his coming;” others soothed him in the opinion
of his _prodigious numbers_; and they all concurred to puff him up to
his destruction; only Damaratus advised him not to depend too much upon
his numbers, for he would rather find them a burden to him than an
advantage: and that three hundred men in the straits of the mountains
would be sufficient to give a check to his whole army; and that such an
accident would undoubtedly turn his vast numbers to his confusion. It
fell out afterward as he foretold, and he had thanks for his fidelity.
A miserable prince, that among so many thousand subjects had but one
servant to tell him the truth!
CHAPTER XIX.
HE THAT WOULD BE HAPPY MUST TAKE AN ACCOUNT OF HIS TIME.
In the distribution of human life, we find that a great part of it
passes away in _evil doing_; a greater yet in doing just _nothing at
all_: and effectually the whole in doing things _beside our business_.
Some hours we bestow upon ceremony and servile attendances; some upon
our pleasures, and the remainder runs at waste. What a deal of time
is it that we spend in hopes and fears, love and revenge, in balls,
treats, making of interests, suing for offices, soliciting of causes,
and slavish flatteries! The shortness of life, I know, is the common
complaint both of fools and philosophers; as if the time we have were
not sufficient for our duties. But it is with our lives as with our
estates, a good husband makes a little go a great way; whereas, let
the revenue of a prince fall into the hands of a prodigal, it is gone
in a moment. So that the time allotted us, if it were well employed,
were abundantly enough to answer all the ends and purposes of mankind.
But we squander it away in avarice, drink, sleep, luxury, ambition,
fawning addresses, envy, rambling, voyages, impertinent studies,
change of counsels, and the like; and when our portion is spent, we
find the want of it, though we gave no heed to it in the passage:
insomuch, that we have rather _made_ our life short than _found_ it
so. You shall have some people perpetually playing with their fingers,
whistling, humming, and talking to themselves; and others consume their
days in the composing, hearing, or reciting of songs and lampoons. How
many precious morning hours do we spend in consultation with barbers,
tailors, and tire-women, patching and painting betwixt the comb and
the glass! A council must be called upon every hair we cut; and one
curl amiss is as much as a body’s life is worth. The truth is, we are
more solicitous about our dress than our manners, and about the order
of our periwigs than that of the government. At this rate, let us but
discount, out of a life of a hundred years, that time which has been
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