Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
I wish with all my soul that I had thought of my end sooner, but I must
make the more haste now and spur on like those that set out late upon
a journey—it will be better to learn late than not at all—though it be
but only to instruct me how I may leave the stage with honor.
In the division of life, there is time _present_, _past_, and _to
come_. What we _do_ is _short_, what we _shall do_ is _doubtful_, but
what we _have done_ is _certain_, and out of the power of fortune. The
passage of time is wonderfully quick, and a man must look backward to
see it; and, in that retrospect, he has all past ages at a view; but
the present gives us the slip unperceived. It is but a moment that we
live, and yet we are dividing it into _childhood_, _youth_, _man’s
estate_, and _old age_, all which degrees we bring into that narrow
compass. If we do not watch, we lose our opportunities; if we do not
make haste, we are left behind; our best hours escape us, the worst are
to come. The purest part of our life runs first, and leaves only the
dregs at the bottom; and “that time which is good for nothing else, we
dedicate to virtue;” and only propound to begin to live at an age that
very few people arrive at. What greater folly can there be in the world
than this loss of time, the future being so uncertain, and the damages
so irreparable? If death be necessary, why should any man fear it? and
if the time of it be uncertain, why should not we always expect it? We
should therefore first prepare ourselves by a virtuous life against the
dread of an inevitable death; and it is not for us to put off being
good until such or such a business is over, for one business draws on
another, and we do as good as sow it, one grain produces more. It is
not enough to philosophize when we have nothing else to do, but we must
attend wisdom even to the neglect of all things else; for we are so far
from having time to spare, that the age of the world would be yet too
narrow for our business; nor is it sufficient not to omit it, but we
must not so much as intermit it.
Public-domain text, read in full here on John Shaqi.
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