Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Oh the blessings of privacy and leisure! The wish of the powerful
and eminent, but the privilege only of inferiors; who are the only
people that live to themselves: nay, the very thought and hope of it
is a consolation, even in the middle of all the tumults and hazards
that attend greatness. It was Augustus’ prayer, that he might live to
retire and deliver himself from public business: his discourses were
still pointing that way, and the highest felicity which this mighty
prince had in prospect, was the divesting himself of that illustrious
state, which, how glorious soever in show, had at the bottom of it
only anxiety and care. But it is one thing to retire for pleasure, and
another thing for virtue, which must be active even in that retreat,
and give proof of what it has learned: for a good and a wise man does
in privacy consult the well-being of posterity. Zeno and Chrysippus
did greater things in their studies than if they had led armies, borne
offices, or given laws; which in truth they did, not to one city alone,
but to all mankind: their _quiet_ contributed more to the common
benefit than the _sweat_ and _labor_ of other people. That retreat is
not worth the while which does not afford a man greater and nobler work
than business. There is no slavish attendance upon great officers,
no canvassing for places, no making of parties, no disappointments in
my pretension to this charge, to that regiment, or to such or such a
title, no envy of any man’s favor or fortune; but a calm enjoyment of
the general bounties of Providence in company with a good conscience.
A wise man is never so busy as in the solitary contemplation of God
and the works of Nature. He withdraws himself to attend the service of
future ages: and those counsels which he finds salutary to himself, he
commits to writing for the good of after-times, as we do the receipts
of sovereign antidotes or balsams. He that is well employed in his
study, though he may seem to do nothing at all, does the greatest
things yet of all others, in affairs both human and divine. To supply a
friend with a sum of money, or give my voice for an office, these are
only private and particular obligations: but he that lays down precepts
for the governing of our lives and the moderating of our passions,
obliges human nature not only in the present, but in all succeeding
generations.
Public-domain text, read in full here on John Shaqi.
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