Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Nor is it any great matter to overcome this fear; for we have examples
as well of the _meanest_ of men as of the greatest that have done it.
There was a fellow to be exposed upon the theatre, who in disdain
thrust a stick down his own throat, and choked himself; and another on
the same occasion, pretended to nod upon the chariot, as if he were
asleep, cast his head betwixt the spokes of the wheel, and kept his
seat until his neck was broken. Caligula, upon a dispute with Canius
Julius; “Do not flatter yourself,” says he, “for I have given orders to
put you to death.” “I thank your most gracious Majesty for it,” says
Canius, giving to understand, perhaps, that under his government death
was a mercy: for he knew that Caligula seldom failed of being as good
as his word in that case. He was at play when the officer carried him
away to his execution, and beckoning to the centurion, “Pray,” says
he, “will you bear me witness, when I am dead and gone, that I had the
better of the game?” He was a man exceedingly beloved and lamented,
and, for a farewell, after he had preached moderation to his friends;
“You,” says he, “are here disputing about the immortality of the soul,
and I am now going to learn the truth of it. If I discover any thing
upon that point, you shall hear of it.” Nay, the most timorous of
creatures, when they see there is no escaping, they oppose themselves
to all dangers; the despair gives them courage, and the necessity
overcomes the fear. Socrates was thirty days in prison after his
sentence, and had time enough to have starved himself, and so to have
prevented the poison: but he gave the world the blessing of his life
as long as he could, and took that fatal draught in the meditation and
contempt of death.
Public-domain text, read in full here on John Shaqi.
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