Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Some men are particularly afraid of thunder, and yet extremely careless
of other and of greater dangers: as if that were all they have to
fear. Will not a sword, a stone, a fever, do the work as well? Suppose
the bolt should hit us, it were yet braver to die with a stroke than
with the bare apprehension of it: beside the vanity of imagining
that heaven and earth should be put into such a disorder only for the
death of one man. A good and a brave man is not moved with lightning,
tempest, or earthquakes; but perhaps he would voluntarily plunge
himself into that gulf, where otherwise he should only fall. The
cutting of a corn, or the swallowing of a fly, is enough to dispatch a
man; and it is no matter how great that is that brings me to my death,
so long as death itself is but little. Life is a small matter; but it
is a matter of importance to contemn it. Nature, that begat us, expels
us, and a better and a safer place is provided for us. And what is
death but a ceasing to be what we were before? We are kindled and put
out: to cease to be, and not to begin to be, is the same thing. We die
daily, and while we are growing, our life decreases; every moment that
passes takes away part of it; all that is past is lost; nay, we divide
with death the very instant that we live. As the last sand in the glass
does not measure the hour, but finishes it; so the last moment that
we live does not make up death, but concludes. There are some that
pray more earnestly for death than we do for life; but it is better to
receive it cheerfully when it comes than to hasten it before the time.
Public-domain text, read in full here on John Shaqi.
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