Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
soul enjoys all spiritual felicities in abundance. What signifies the
being banished from one spot of ground to another, to a man that has
his thoughts above, and can look forward and backward, and wherever
he pleases; and that, wherever he is, has the same matter to work
upon? The body is but the prison or the clog of the mind, subjected to
punishments, robberies, diseases; but the mind is sacred and spiritual,
and liable to no violence. Is it that, a man shall want garments or
covering in banishment? The body is as easily clothed as fed; and
Nature has made nothing hard that is necessary. But if nothing will
serve us but rich embroideries and scarlet, it is none of Fortune’s
fault that we are poor, but our own. Nay, suppose a man should have
all restored him back again that he has lost, it will come to nothing,
for he will want more after that to satisfy his desires than he did
before to supply his necessities. Insatiable appetites are not so much
a thirst as a disease.
To come lower now; where is the people or nation that have not changed
their place of abode? Some by the fate of war; others have been cast
by tempests, shipwrecks, or want of provisions, upon unknown coasts.
Some have been forced abroad by pestilence, sedition, earthquakes,
surcharge of people at home. Some travel to see the world, others
for commerce; but, in fine, it is clear, that, upon some reason or
other, the whole race of mankind have shifted their quarters; changed
their very names as well as their habitations; insomuch that we have
lost the very memorials of what they were. All these transportations
of people, what are they but public banishments? The very _founder_
of the _Roman empire_ was an _exile_: briefly, the whole world has
been transplanted, and one mutation treads upon the heel of another.
That which one man desires, turns another man’s stomach; and he that
proscribes me to-day, shall himself be cast out to-morrow. We have,
however, this comfort in our misfortune; we have the same nature, the
same Providence, and we carry our virtues along with us. And this
blessing we owe to that almighty Power, call it what you will; either
a _God_, or an _Incorporeal Reason_, a _Divine Spirit_, or _Fate_, and
the _unchangeable Course_ of _causes_ and _effects_: it is, however,
so ordered, that nothing can be taken from us but what we can well
spare: and that which is most magnificent and valuable continues with
us. Wherever we go, we have the heavens over our heads, and no farther
from us than they were before; and so long as we can entertain our eyes
and thoughts with those glories, what matter is it what ground we tread
upon?
Public-domain text, read in full here on John Shaqi.
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