Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
No man shall ever be poor that goes to himself for what he wants;
and that is the readiest way to riches. Nature, indeed, will have
her due; but yet whatsoever is beyond necessity is precarious, and
not necessary. It is not her business to gratify the palate, but to
satisfy a craving stomach. Bread, when a man is hungry, does his work,
let it be never so coarse; and water when he is dry; let his thirst
be quenched, and Nature is satisfied, no matter whence it comes, or
whether he drinks in gold, silver, or in the hollow of his hand. To
promise a man riches, and to teach him poverty, is to deceive him: but
shall I call him poor that wants nothing; though he maybe beholden for
it to his patience, rather than to his fortune? Or shall any man deny
him to be rich, whose riches can never be taken away? Whether is it
better to have much or enough? He that has much desires more, and shows
that he has not yet enough; but he that has enough is at rest. Shall
a man be reputed the less rich for not having that for which he shall
be banished; for which his very wife, or son, shall poison him: that
which gives him security in war, and quiet in peace; which he possesses
without danger, and disposes of without trouble? No man can be poor
that has enough; nor rich, that covets more than he has. Alexander,
after all his conquests, complained that he wanted more worlds; he
desired something more, even when he had gotten all: and that which was
sufficient for human nature was not enough for one man. Money never
made any man rich; for the more he had, the more he still coveted. The
richest man that ever lived is poor in my opinion, and in any man’s may
be so: but he that keeps himself to the stint of Nature, does neither
feel poverty nor fear it; nay, even in poverty itself there are some
things superfluous. Those which the world calls happy, their felicity
is a false splendor, that dazzles the eyes of the vulgar; but our rich
man is glorious and happy within. There is no ambition in hunger or
thirst: let there be food, and no matter for the table, the dish, and
the servants, nor with what meats nature is satisfied. Those are the
torments of luxury, that rather stuff the stomach than fill it: it
studies rather to cause an appetite than to allay it. It is not for us
to say, “This is not handsome; that is common; the other offends my
eye.” Nature provides for health, not delicacy. When the trumpet sounds
a charge, the poor man knows that he is not aimed at; when they cry
out _fire_, his body is all he has to look after: if he be to take a
journey, there is no blocking up of streets, and thronging of passages,
for a parting compliment: a small matter fills his belly, and contents
his mind: he lives from hand to mouth, without caring or fearing for
to-morrow. The temperate rich man is but his counterfeit; his wit is
quicker and his appetite calmer.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account