Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
If anger was sufferable in any case, it might be allowed against an
incorrigible criminal under the hand of justice: but punishment is
not matter of anger but of caution. The law is without passion, and
strikes malefactors as we do serpents and venomous creatures, for fear
of greater mischief. It is not for the dignity of a judge, when he
comes to pronounce the fatal sentence, to express any motions of anger
in his looks, words, or gestures: for he condemns the vice, not the
man; and looks upon the wickedness without anger, as he does upon the
prosperity of wicked men without envy. But though he be not angry, I
would have him a little moved in point of humanity; but yet without any
offence, either to his place or wisdom. Our passions vary, but reason
is equal; and it were a great folly for that which is stable, faithful,
and sound, to repair for succor to that which is uncertain, false, and
distempered. If the offender be incurable, take him out of the world,
that if he will not be good he may cease to be evil; but this must be
without anger too. Does any man hate an arm, or a leg, when he cuts
it off; or reckon _that_ a passion which is only a miserable cure? We
knock mad dogs on the head, and remove scabbed sheep out of the fold:
and this is not anger still, but reason, to separate the sick from
the sound. Justice cannot be angry; nor is there any need of an angry
magistrate for the punishment of foolish and wicked men. The power of
life and death must not be managed with passion. We give a horse the
spur that is restive or jadish, and tries to cast his rider; but this
is without anger too, and only to take down his stomach, and bring him,
by correction, to obedience.
Public-domain text, read in full here on John Shaqi.
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