Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It was never seen that a whole nation was in love with one woman, or
unanimously bent upon one vice: but here and there some particular men
are tainted with some particular crimes; whereas in anger, a single
word many times inflames the whole multitude, and men betake themselves
presently to fire and sword upon it; the rabble take upon them to give
laws to their governors; the common soldiers to their officers, to the
ruin, not only of private families, but of kingdoms: turning their arms
against their own leaders, and choosing their own generals. There is
no public council, no putting things to the vote; but in a rage the
mutineers divide from the senate, name their head, force the nobility
in their own houses, and put them to death with their own hands.
The laws of nations are violated, the persons of public ministers
affronted, whole cities infected with a general madness, and no
respite allowed for the abatement or discussing of this public tumor.
The ships are crowded with tumultuary soldiers; and in this rude and
ill-boding manner they march, and act under the conduct only of their
own passions. Whatever comes next serves them for arms, until at last
they pay for their licentious rashness with the slaughter of the whole
party: this is the event of a heady and inconsiderate war.
When men’s minds are struck with the opinion of an injury, they fall on
immediately wheresoever their passion leads them, without either order,
fear, or caution: provoking their own mischief; never at rest till they
come to blows; and pursuing their revenge, even with their bodies,
upon the points of their enemies’ weapons. So that the anger itself is
much more hurtful for us than the injury that provokes it; for the one
is bounded, but where the other will stop, no man living knows. There
are no greater slaves certainly, than those that serve anger; for they
improve their misfortunes by an impatience more insupportable than the
calamity that causes it.
Public-domain text, read in full here on John Shaqi.
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