Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Nor did this merciless hardness only exercise itself among foreigners,
but the fierceness of their outrages and punishments, as well as their
vices, brake in upon the Romans. C. Marius, that had his statue set up
everywhere, and was adored as a God, L. Sylla commanded his bones to be
broken, his eyes to be pulled out, his hands to be cut off; and, as if
every wound had been a several death, his body to be torn to pieces,
and Catiline was the executioner. A _cruelty_ that was only fit for
Marius to _suffer_, Sylla to _command_, and Catiline to _act_; but most
dishonorable and fatal to the commonwealth, to fall indifferently upon
the sword’s point both of citizens and of enemies.
It was a severe instance, that of Piso too. A soldier that had leave
to go abroad with his comrade, came back to the camp at his time,
but without his companion. Piso condemned him to die, as if he had
killed him, and appoints a centurion to see the execution. Just as the
headsman was ready to do his office, the other soldier appeared, to the
great joy of the whole field, and the centurion bade the executioner
hold his hand. Hereupon Piso, in a rage, mounts the _tribunal_, and
sentences all three to death: the one because he was _condemned_,
the _other_ because it was for _his sake_ that his fellow-soldier
was _condemned_, the _centurion_ for not obeying the _order_ of his
_superior_. An ingenious piece of inhumanity, to contrive how to make
three criminals, where effectively there were none.
There was a Persian king that caused the noses of a whole nation to
be cut off, and they were to thank him that he spared their heads.
And this, perhaps, would have been the fate of the Macrobii, (if
Providence had not hindered it,) for the freedom they used to Cambyses’
ambassadors, in not accepting the slavish terms that were offered
them. This put Cambyses into such a rage, that he presently listed
into his service every man that was able to bear arms; and, without
either provisions or guides, marched immediately through dry and barren
deserts, and where never any man had passed before him, to take his
revenge. Before he was a third part of the way, his provisions failed
him. His men, at first, made shift with the buds of trees, boiled
leather, and the like; but soon after there was not so much as a root
or a plant to be gotten, nor a living creature to be seen; and then by
lot every tenth man was to die for a nourishment to the rest, which was
still worse than the famine. But yet this passionate king went on so
far, until one part of his army was lost, and the other devoured, and
until he feared that he himself might come to be served with the same
sauce. So that at last he ordered a retreat, wanting no delicates all
this while for himself, while his soldiers were taking their chance who
should die miserably, or live worse. Here was an anger taken up against
a whole nation, that neither deserved any ill from him, nor was so much
as known to him.
CHAPTER VII.
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