Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is a fantastical humor, that the same jest in private should make us
merry, and yet enrage us in public; nay, we will not allow the liberty
that we take. Some railleries we account pleasant, others bitter: a
conceit upon a _squint-eye_, a _hunch-back_, or any personal defect,
passes for a reproach. And why may we not as well hear it as see it?
Nay, if a man imitates our gait, speech, or any natural imperfection,
it puts us out of all patience; as if the counterfeit were more
grievous than the doing of the thing itself. Some cannot endure to
hear of their age, nor others of their poverty; and they make the
thing the more taken notice of the more they desire to hide it. Some
bitter jest (for the purpose) was broken upon you at the table: keep
better company then. In the freedom of cups, a sober man will hardly
contain himself within bounds. It sticks with us extremely sometimes,
that the porter will not let us in to his great master. Will any but a
madman quarrel with a cur for barking, when he may pacify him with a
crust? What have we to do but to keep further off, and laugh at him?
Fidus Cornelius (a tall slim fellow) fell downright a-crying in the
senate-house at Corbulo’s saying that “he looked like an ostrich.”
He was a man that made nothing of a lash upon his life and manners;
but it was worse than death to him a reflection upon his person. No
man was ever ridiculous to others that laughed at himself first: it
prevents mischief, and it is a spiteful disappointment of those that
take pleasure in such abuses. Vatinius, (a man that was made up for
scorn and hatred, scurrilous and impudent to the highest degree, but
most abusively witty and with all this he was diseased, and deformed to
extremity), his way, was always to make sport with himself, and so he
prevented the mockeries of other people. There are none more abusive
to others than they that lie most open to it themselves; but the humor
goes round, and he that laughs at me to-day will have somebody to laugh
at him to-morrow, and revenge my quarrel. But, however, there are some
liberties that will never go down with some men.
Asiaticus Valerius, (one of Caligula’s particular friends, and a man of
stomach, that would not easily digest an affront) Caligula told him in
public what kind of bedfellow his wife was. Good God! that ever any man
should hear this, or a prince speak it, especially to a man of consular
authority, a friend, and a husband: and in such a manner too as at once
to own his disgust and his adultery. The tribune Chæreas had a weak
broken voice, like an hermaphrodite; when he came to Caligula for the
_word_, he would give him sometimes _Venus_, otherwhiles _Priapus_,
as a slur upon him both ways. Valerius was afterwards the principal
instrument in the conspiracy against him; and Chæreas, to convince him
of his manhood, at one blow cleft him down the chin with his sword.
No man was so forward as Caligula to _break_ a jest, and no man so
unwilling to _bear_ it.
Public-domain text, read in full here on John Shaqi.
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