Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
C. Cæsar would commonly, for _exercise_ and _pleasure_, put _senators_
and _Roman knights_ to the _torture_; and _whip_ several of them like
_slaves_, or put them to _death_ with the most acute _torments_,
merely for the satisfaction of his _cruelty_. That Cæsar that “wished
the people of Rome had but one neck, that he might cut it off at one
blow;”—it was the employment, the study, and the joy of his life. He
would not so much as give the expiring leave to groan, but caused their
mouths to be stopped with sponges, or for want of them, with rags of
their own clothes, that they might not breathe out so much as their
last agonies at liberty; or, perhaps, lest the tormented should speak
something which the tormentor had no mind to hear. Nay, he was so
impatient of delay, that he would frequently rise from supper to have
men killed by _torch-light_, as if his life and death had depended
upon their dispatch before the next morning; to say nothing how many
_fathers_ were put to death in the same night with their _sons_ (which
was a kind of mercy in the prevention of their mourning). And was not
Sylla’s cruelty prodigious too, which was only stopped for want of
enemies? He caused seven thousand _citizens_ of Rome to be slaughtered
at once; and some of the senators being startled at their cries that
were heard in the _senate-house_, “Let us mind our business,” says
Sylla; “this is nothing but a few mutineers that I have ordered to be
sent out of the way.” A _glorious spectacle_! says Hannibal, when he
saw the trenches flowing with human blood; and if the rivers had run
blood too, he would have liked it so much the better.
Public-domain text, read in full here on John Shaqi.
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