“Clemency is a favorable disposition of the mind, in the matter of inflicting punishment; or, a moderation that remits somewhat of the penalty incurred; as _pardon_ is the total remission of a deserved punishment.” We must be careful not to confound _clemency_ with _pity_; for as _religion worships_ God, and _superstition profanes_ that worship; so should we distinguish betwixt _clemency_ and _pity_; _practicing_ the _one_, and _avoiding_ the _other_. For _pity_ proceeds from a _narrowness of mind_, that respects rather the _fortune_ than the _cause_. It is a kind of moral sickness, contracted from other people’s misfortune: such another weakness as laughing or yawning for company, or as that of sick eyes that cannot look upon others that are bleared without dropping themselves. I will give a shipwrecked man a plank, a lodging to a stranger, or a piece of money to him that wants it: I will dry up the tears of my friend, yet I will not weep with him, but treat him with constancy and humanity, as _one man_ ought to treat _another_. It is objected by some, that _clemency_ is an insignificant virtue; and that only the bad are the better for it, for the good have no need of it. But in the first place, as physic is in use only among the sick, and yet in honor with the sound, so the innocent have a reverence for clemency, though criminals are properly the objects of it. And then again, a man may be innocent, and yet have occasion for it too; for by the accidents of fortune, or the condition of times, virtue itself may come to be in danger. Consider the most populous city or nation; what a solitude would it be if none should be left there but those that could stand the test of a severe justice! We should have neither judges nor accusers; none either to grant a pardon or to ask it. More or less, we are all sinners; and he that has best purged his conscience, was brought by errors to repentance. And it is farther profitable to mankind; for many delinquents come to be converted. There is a tenderness to be used even toward our slaves, and those that we have bought with our money: how much more then to free and to honest men, that are rather under our protection than dominion! Not that I would have it so general neither as not to distinguish betwixt the good and the bad; for that would introduce a confusion, and give a kind of encouragement to wickedness. It must therefore have a respect to the quality of the offender, and separate the curable from the desperate; for it is an equal cruelty to pardon all and to pardon none. Where the matter is in balance, let mercy turn the scale: if all wicked men should be punished, who should escape?