A son of Titus Arius, being examined and found guilty of _parricide_, was banished Rome, and confined to Marseilles, where his father allowed him the same annuity that he had before; which made all people conclude him guilty, when they saw that his father had yet _condemned_ the son that he could not _hate_. Augustus was pleased to sit upon the fact in the house of Arius, only as a _single member_ of the _council_ that was to examine it: if it had been in Cæsar’s palace, the judgment must have been Cæsar’s and not the _father’s_. Upon a full hearing of the matter, Cæsar directed that every man should write his opinion whether _guilty_ or _not_, and without declaring of his own, for fear of a partial vote. Before the opening of the books, Cæsar passed an oath, that he would not be Arius’s _heir_: and to show that he had no interest in his sentence, as appeared afterward; for he was not condemned to the ordinary _punishments_ of _parricides_, nor to a prison, but, by the mediation of Cæsar, only banished Rome, and confined to the place which his father should name; Augustus insisting upon it, that the father should content himself with an easy punishment: and arguing that the young man was not moved to the attempt by _malice_, and that he was but half resolved upon the fact, for he wavered in it; and, therefore, to remove him from the city, and from his father’s sight, would be sufficient. This is a glorious mercy, and worthy of a prince, to make all things gentler wherever he comes. How miserable is that man in himself, who, when he has employed his power in rapines and cruelty upon others, is yet more unhappy in himself! He stands in fear both of his domestics and of strangers; the faith of his friends and the piety of his children, and flies to actual violence to secure him from the violence he fears. When he comes to look about him, and to consider what he _has_ done, what he _must_, and what he is _about_ to do; what with the _wickedness_, and with the _torments_ of his _conscience_, many times he fears death, oftener he wishes for it; and lives more odious to himself than to his subjects; whereas on the contrary, he that takes a care of the public, though of one part more perhaps than of another, yet there is not any part of it but he looks upon as part of himself. His mind is tender and gentle; and even where punishment is necessary and profitable, he comes to it unwillingly, and without any rancor or enmity in his heart. Let the authority, in fine, be what it will, clemency becomes it; and the greater the power, the greater is the glory of it. “It is a truly royal virtue for a prince to deliver his people _from other_ men’s anger, and not to oppress them _with his_ own.” * * * * * Transcriber's note: Obvious typographical errors have been corrected silently. Other variations in hyphenation, spelling and punctuation remain unchanged.